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Meet Mali - home of manuscripts, music and magic

Watch the music video bringing together contemporary Malian musicians from all over Mali, covering a song by the iconic Malian singer Ali Farka Touré.

On an exclusive album produced in and telling the story of Mali, Grammy-award nominee Fatoumata Diawara sings about her country’s legacy and hopes for the future.

Delicate and decorative folio containing important teachings both religious and secular, are amongst the collections that families preserved in their homes for centuries before the evacuation from Timbuktu.

A 3D model of the largest adobe structure in the world. The Grand Mosque of Djenne, that goes as high as 20 meters, and can hold up to a 1000 people.

One of the most influential artists on Africa’s contemporary art scene, Abdoulaye Konaté renders vibrant wall tapestries in Malian cotton, inspired by African tradition and culture while raising awareness for pressing political, social and environmental issues within and beyond Mali.

Timbuktu’s manuscripts were renowned for their physical beauty as well as their wisdom. Calligraphy styles from the broad slashes of the West African Hausa tradition to the whorls and sweeps of curvaceous North African lettering. There are beautiful, centuries-old Korans with gilding and calligraphy within.

Some of the world’s most important astronomical and astrological developments were made by Islamic scholars, long before Galileo and his telescope; some mapped in the Timbuktu Manuscripts.

Many surprising things can be found in the Timbuktu Manuscripts, from human rights and mathematics to sex tips, black magic or the question if smoking should be banned.

The manuscripts have been preserved over the centuries not by a museum or institution, but by individual families who passed their libraries on through the generations. Because of them, Timbuktu’s written legacy remains for us to marvel at today.

The fragile manuscripts, inked on Italian paper, goat, sheep and even fish skins, were swiftly rescued thanks to individuals who smuggled the pages out of the city by car and boat from under the noses of the Islamist intruders.

Mali’s musical traditions like the instruments, dances and costumes of the Funeral Ceremony for the Dogon Elders are at risk as the country moves away from a traditional way of life and the inroads of global culture dilute the rich traditions at the nation’s core.

Performing live music is a crucial part of Mali’s musical tradition — streaming just won’t do at traditional ceremonies and events

Famous on the world music scene is Mali’s Festival in the Desert, where the country’s top talent as well as world-class guests such as U2 and Led Zeppelin have played over the years. When the jihadist occupation forced the cancellation of the event, it was instead held ‘in exile’ as Malian musical champions refused to submit to the extremists.

Mali’s long history of musical tradition peaked in the 1960s and 70s, a golden era of sorts in which both the state and private individuals significantly invested in music and culture. The result was a generation of musical bonafides, such as the famous Ali Farka Touré, and a large number of records produced during this period which would define Malian musical history.

During the extremist occupation, the traditions that strengthened Malian communities and identities were targeted - music was banned and instruments were destroyed,, in an attempt to silence the people’s voice and spirit. But Mali’s musicians continued to share their heritage and talent with the world whenever and however they could, so that Mali's musical tradition could live on.

In the first ever Street View of Mali’s endangered mosques and mausoleums, users can tour and learn the secrets of the Djinguereber Mosque: above the main door, there’s said to be a barely-legible inscription of the name Mansa Moussa, the richest man in history.

The incredible festival to replaster the Great Mosque of Djenne takes place every year by the local community, who use the opportunity to work together to preserve and celebrate their heritage. Despite racing to finish the neighborhood’s portion of work to win first prize, it is said that there has never been an injury during the festival.

Following the destruction of mausoleums and sites of ancestral heritage that were targeted during conflict, UNESCO collaborated with local masons to restore and reconstruct these built heritage sites.

From the early days of his career, Amadou Opa Bathily has engaged in ‘art recovery’, working with recycled metal to make sculpture. Bathily's paintings continue to be identified by these hard materials which he sculpts to his canvas. His works and materials are both flexible and enduring.

Drawing inspiration from the mountainous areas, stones, and boulders of the rocky escarpments of Dogon country, Souleymane Guindo’s works connect him to the culturally rich area in central Mali where he has his familial and ethnic roots.

Artist Ange Dakouo’s current work is inspired by protective amulets known as gris gris that are attached to a child’s wrist or neck at birth or sewn into the outfits of traditional hunters in West Africa. He creates his own woven gris gris, which traditionally are thought to ward off evil djinn, bad luck, and even ammunition rounds of enemy fire.

The works of Dramane Toloba are eco-responsible and based on the recovery of trash disposed by people into nature. His creations are inspired by the wastefulness of consumer society, contrasted with the natural world of traditional rural society, gratitude, and the constant battle of scarcity.

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